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מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

מַלְבֵּן, מַלְבֵּיןm. (b. h.; לָבַן I, v. לְבֵנָה) 1) press, frame, mould. Sot.11a (ref. to Ex. 1:11) הביאו מ׳וכ׳ they brought a brick mould and suspended it from Pharaohs neck; Ex. R. s. 1. Zeb.54a מ׳ שהוא שלשיםוכ׳ a frame of thirty-two by thirty-two cubits (which was filled with stones, cement). Y.Sabb.XII, beg.13c כנוטל מ׳וכ׳ like taking a frame and putting it over the piled up bricks (which cannot be called building). Tosef. ib. XIII (XIV), 15 מ׳ של מיטה the frame (bottom) of a bedstead. Tosef.Erub.XI (VIII), 17 מ׳ של ספקלריא a window frame. Tosef.B. Bath. II, 14 מ׳ או צורתוכ׳ a window frame or the shape of a door; B. Bath.III, 6. Tosef.Kel.B. Mets. V, 9 מ׳ להיות נותנווכ׳ a bedstead bottom intended to be moved from one bed to another, opp. intended for one particular bed. Tosef.Ohol.XIII, 5 (read:) מ׳ שהוא מלובשוכ׳, v. לָבַש. Tosef.Kel.B. Bath. I, 8 מ׳ של מסר הנדול the frame of a large saw. Neg. XIII, 3 מ׳ הבנויוכ׳ a casing to protect that portion of the beam which rests on the wall.Gen. R. s. 38; Yalk. Prov. 961 (ref. to Prov. 27:22) כזה שהזא … במ׳ like one undertaking to crush barley in a frame; a. fr.Pl. מַלְבֵּנִים, מַלְבֵּנִין, מַלְבֵּנוֹת, מַלְבֵּי׳. Neg. l. c. B. Bath.69a מ׳ של פתחים door frames; מ׳ של חלונות window frames; מ׳ של כרעי המטה sockets for the legs of a bedstead. Kel. XVIII, 3 מֵלְבְּנֵי בני לוי stands for the musical instruments of the Levites; Tosef. ib. B. Mets.V, 9 מ׳ לוי ed. Zuck. (corr. acc.); a. e. 2) (from its shape) a small garden-bed, a plot (of three hand-breadths in width).Pl. as ab. Peah III, 1. Ib. 4 מ׳ הבצלים שבין היוק plots of onions between vegetables. Ib. VII, 2 ג׳ שורות של שני מ׳ three rows at a distance of two malbenim (six hand-breadths) from one another; Tosef. ib. III, 10. Ter. IV, 8 המ׳ (sub. דבלי) figs pressed in quadrangular moulds, opp. עגולים.

alajá-cita

alajá-cít

ṡyená-cít

m. a hawkfeeder, falconer W.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

תַּפּוּחַm. (b. h.; תָּפַח I) ( round, 1) apple; apple tree. Kil. I, 4 הת׳ והחזרדוכ׳ the apple and the crab-apple …, although resembling each other, are heterogeneous (כִּלְאַיִם). Cant. R. to VIII, מה ת׳ זה עושהוכ׳ as the apple tree brings forth fruit in Sivan, so the Law was given in Sivan. Ib. כל אילן … ות׳ זה מוציאוכ׳ every other tree produces first its leaves, and then its fruit (buds), but the apple tree produces its buds first, and then its leaves; even so Israel advanced doing to hearing; Sabb.88a; Cant. R. to II, 3. Ib. מה ת׳ זה אתה נותן בו איסרוכ׳ (not איסור) as the apple, for which you pay an Isar and whose scent you enjoy many times, so Num. R. s. 1916> (expl. הר ההר, Num. 20:22) הר על גבי הר כת׳ קטן על גבי ת׳ גדול a hill upon a hill, like a small apple on a large apple; a. fr.Pl. תַּפּוּחִים, תַּפּוּחִין. Cant. R. to II, 5 אלו ההגדות … כת׳ that means the Hăgadoth whose flavor and taste are like those of apples. Men.28b תַּפּוּחֵי הכרתיים, v. כְּרֵתִי; a. fr. 2) (from its shape) a) ת׳ עקב the fleshy part of the heel. Pesik. Par., p. 36b> ת׳ עקיבווכ׳ the apple of Adams heel outshone the globe of the sun; ib. Aḥăré, p. 170a>; Lev. R. s. 20; a. e.b) pile, esp. the place on the altar where the ashes were piled up. Ab. Zar. IV, 8 אע״פ … ונותן לת׳ although the gentile may take grapes in his hand and put them on the pile. Tam.II, 2 החלו …ע״ג ת׳ וחת׳ היהוכ׳ they began to put the ashes on the tappuaḥ, and the t. was in the centre of the altar, containing at times as much as ; Ḥull.90b. Ib. חולצו לת׳ he takes it (the nervus ischiadicus) out, and throws it on the tappuaḥ; a. e.

תַּפּוּחַm. (b. h.; תָּפַח I) ( round, 1) apple; apple tree. Kil. I, 4 הת׳ והחזרדוכ׳ the apple and the crab-apple …, although resembling each other, are heterogeneous (כִּלְאַיִם). Cant. R. to VIII, מה ת׳ זה עושהוכ׳ as the apple tree brings forth fruit in Sivan, so the Law was given in Sivan. Ib. כל אילן … ות׳ זה מוציאוכ׳ every other tree produces first its leaves, and then its fruit (buds), but the apple tree produces its buds first, and then its leaves; even so Israel advanced doing to hearing; Sabb.88a; Cant. R. to II, 3. Ib. מה ת׳ זה אתה נותן בו איסרוכ׳ (not איסור) as the apple, for which you pay an Isar and whose scent you enjoy many times, so Num. R. s. 1916> (expl. הר ההר, Num. 20:22) הר על גבי הר כת׳ קטן על גבי ת׳ גדול a hill upon a hill, like a small apple on a large apple; a. fr.Pl. תַּפּוּחִים, תַּפּוּחִין. Cant. R. to II, 5 אלו ההגדות … כת׳ that means the Hăgadoth whose flavor and taste are like those of apples. Men.28b תַּפּוּחֵי הכרתיים, v. כְּרֵתִי; a. fr. 2) (from its shape) a) ת׳ עקב the fleshy part of the heel. Pesik. Par., p. 36b> ת׳ עקיבווכ׳ the apple of Adams heel outshone the globe of the sun; ib. Aḥăré, p. 170a>; Lev. R. s. 20; a. e.b) pile, esp. the place on the altar where the ashes were piled up. Ab. Zar. IV, 8 אע״פ … ונותן לת׳ although the gentile may take grapes in his hand and put them on the pile. Tam.II, 2 החלו …ע״ג ת׳ וחת׳ היהוכ׳ they began to put the ashes on the tappuaḥ, and the t. was in the centre of the altar, containing at times as much as ; Ḥull.90b. Ib. חולצו לת׳ he takes it (the nervus ischiadicus) out, and throws it on the tappuaḥ; a. e.